A Champion All Around: Super Bowl XLIV Champion is Gay Rights Advocate

Every other Wednesday I will be writing about LGBT Issues in Sport. Between each regularly scheduled post I may chime in with more posts if something comes up and/or I have the time. I have a serious academic interest in sport and in this column I’ll be highlighting current events, sharing resources, reflecting on complex issues and sharing athlete’s stories among other things. For more about me, you can read my first post, here. Please feel free to email me with thoughts or if you come across something you’d like me to include on the blog.


I know that the winter Olympics kicked off last night, but before we get too far removed from the Super Bowl, I wanted to highlight a few things. Ideally, I would have posted this last weekend or very early this week, but things got away from me. Sorry! I do, however, still think these issues are relevant and interesting and I hope that you will, too.

Now, imagine that you’re sitting in Sun Life Stadium in Miami, Florida last Sunday. The “big game” is about to kick off. The PA announcer’s voice booms and echoes through the speakers: Starting [ing, ing, ing] Linebacker [acker,acker,acker] for the New Orleans Saints, Number Fifty-Five and gay rights advocate…Scott Fujitaaaaaa.

Gay rights advocate? Nobody would blame you if you did a double take. I mean, with the exception of the inherent homoeroticism (you know, men wearing spandex, passing a ball through their legs and slapping each other’s behinds) competitive football hasn’t exactly been the greatest ally of the gay rights movement. Those locker rooms and practice fields are filled with all sorts of anti-gay slurs by players and coaches, a like. And during a game, you can be sure that the fans hold their own in homophobic heckling.

So what’s this all about?

No, Scott Fujita’s introduction didn’t go quite like that. But it might as well have. Saints star Fujita first made a big splash when he publically endorsed the National Equality March this past October (if you know of a public statement or action Fujita took prior to this in support of gay rights, please correct me!). In an interview with The Nation’s sports editor and host of Sirius XM Radio’s “The Edge of Sports,” Dave Zirin, Fujita spoke publically about his position on gay rights.

An Arkansas initiative which would have restricted single parents from adopting resonated with Fujita—himself, adopted. In his interview with Zirin, he said that “the way I read that [the Arkansas initiative] and the way that I translated that language was that only heterosexual, married couples could adopt children. As an adopted child that really bothered me. I asked myself, what that is really saying is that the concern with one’s sexual orientation or sexual preference outweighs what’s really important, and that’s finding safe homes for children, for our children.” [1]

He hopes that his status as a professional football player helps to advance the movement saying, “I think for me it was a cause that I truly believe in…For me, in my small platform as a professional football player, I understand that my time in the spotlight is probably limited. The more times you can lend your name to a cause you believe in, you should do that.” [2] It seems that Fujita has made a habit of using sport for “bigger” things. He reportedly signed with the New Orleans Saints in 2006 because he believed that “this could be bigger than football [referencing the post-Katrina rebuilding efforts].” [3]

Fujita rejects the notion that he’s acting courageously by speaking up about these issues. He says he’s simply “standing up for equal rights…It’s not that courageous to have an opinion if you think it’s the right thing and you believe it wholeheartedly.” [4] His humility is admirable, but I do think that taking the measures he has constitutes as courageous—that is, he’s overcoming a lot of social pressures to engage in a way that does not really benefit him personally and that actually threatens his popularity.

Since he doesn’t identify as gay, bi or queer (more on this below), with the exception of my and your respect and a “more just” society, he doesn’t have anything to personally gain by speaking up. To my knowledge he isn’t getting paid for making these statements. On the other hand, he has a lot to lose. His profession is partially based on popularity and speaking up about these issues isn’t always popular (though, I suppose he’s more popular in my book for doing so). In short, I believe there is a reason that so few athletes have publically taken a stand on the issue of gay marriage—it’s divisive. Most athletes don’t want to alienate a portion of their fan base. Professional athletes also have their images to worry about in a way that you and I don’t. While you and I both know that speaking up about gay rights isn’t indicative of someone’s sexual orientation, others often conflate the two. I’m not suggesting that being gay or being thought of being gay is bad in any way, just that many people (especially straight) go out of their way to avoid this ‘reputation’ because it’s socially difficult. I admit that I think it helps that he’s already an established veteran.

During his interview with Dave Zirin, Fujita mentions in passing that “just because I’m in favor of gay rights doesn’t mean that I’m gay or doesn’t mean that I’m some kind of ‘sissy.’” He hopes that others will step up and realize that it’s okay to talk about these issues without feeling threatened. Indeed, Brendon Ayanbadejo of the Baltimore Ravens wrote an op-ed in April of 2009 for the Huffington Post entitled “Same Sex Marriage: What’s the Big Deal?” Fujita’s activism came six months after Ayanbadejo spoke up, so it’s safe to say that Fujita’s public comments didn’t influence Ayanbadejo, but together they’re paving the way for other athletes—especially for those who play “macho” sports.

Though he volunteers that he is not gay, I don’t get the impression that he’s parading around reassuring everyone that he is straight. As I mentioned above, it is common for individuals (outspoken allies or not) to feel the need to proclaim their heterosexuality (“no homo,” anyone?). Zirin asks him about this issue, explicitly, saying “Do you have any concerns that teammates, fans, people will say Scott Fujita may be married and have kids, but maybe down low he might really be gay?” To which Fujita responds that is not concerned about that “whatsoever.” He explains that “I know who I am. My wife knows who I am. I don’t care one way or the other Dave. I imagine that when some of this gets out guys in the locker room might give me a hard time…[but,] I’m used to it. I can take it all.” [5] ‘All,’ in this case, includes being called the “Pinko Communist Fag from Berkeley.” [6]

Even with that locker room talk, Fuijita challenges our stereotype of the NFL being homophobic. “By and large,” he says, “the players are more tolerant than they get credit for. It’s not a big issue. Some guys will think you are crazy for believing one way, but they’ll still accept you.” [7]But would they embrace an out athlete? Jim Buzinksi, co-founder of outsports.com, is confident that there are gays in the NFL but since no active player in the NFL is publically out, it’s hard to know the answer. [8]

In the end, Zirin sums it up pretty well: “You have to get your head around the idea that Scott [Fujita] is a bad-ass linebacker for the New Orleans Saints and that he speaks his mind in support of gay rights.” [9]

---

1. Fujita, Scott. "'Why I Support the National Equality March': NFL's Scott Fujita Speaks Out for Gay Rights." Interview by Dave Zirin. Edge of Sports. Dave Zirin, 6 Oct. 2009. Web. 12 Feb. 2010.
2. Zirin Interview.
3. Kilgore, Adam. "Solid backing by Saint: Fujita unafraid to support gay rights." The Boston Globe 3 Feb. 2010: n. pag. Web. 12 Feb. 2010.
4. Lapointe, Joe. "The Saints Linebacker Who Speaks His Mind." The New York Times 3 Feb. 2010: n. pag. Web. 12 Feb. 2010.
5. Zirin Interview.
6. Zirin Interview.
7. New York Times by Joe Lapointe.
8. Buzinski, Jim. "Openly Gay NFL Player Will Come but It’ll Take a While." Editorial. The Washington Post 17 June 2009: n. pag. Web. 12 Feb. 2010.
9. The Boston Globe by Adam Kilgore.

Rainbows, Buttons, Flags, and Umbrellas

It's been a rainy semester here at Duke. As a result, I've become quite the connoisseur of umbrellas. I have one for light, daily use (black), one for heavy rain and heavy wind (blue and white), and a recent acquisition: one for everything in between (rainbow-colored). And while the heavy blue-and-white umbrella is by far the most durable choice, I've tended to choose to tout the rainbow umbrella. First, because it's pretty (there's a pic farther down!). Second, because, well, I want to be visible.

When I came out, it really took a while for me to decide how big a part of my identity it was--it's a daily process, really--okay, so I'm gay--what's next? Following the bridge incident this year, Blue Devils United ordered rainbow flags for students to put up outside their windows to show support for and solidarity with the LGBT community. I put mine in the window itself, so when I have my lights on it looks kind of like stained glass from the outside (photo: Oli Wilson). I think it's really important to show people that this is campus that's affirming of LGBT individuals (or even if that's not entirely the case, I think that if we give off that image, it will gradually become a self-fulfilling thing). It's the same with the Love=Love shirts.

Each year on National Coming Out Day, the LGBT Center, in cooperation with the various LGBT groups on campus, gives out free Love=Love shirts in various colors--1500 shirts a year. They're usually gone within an hour or two. LGBTQA students, faculty, grad students, and community members wear the shirts around campus. It's a pretty rare day when I don't see at least two people wearing them and it's really heartwarming to see them.


Visibility is something I think about and struggle with a lot. If I wear my Love=Love shirt to yoga, will I be labeled gay for the rest of the semester? Will doubles yoga forever be awkward? (well, okay, doubles yoga is pretty awkward anyway, but whatever.)

Earlier this semester, when it was pouring and I was stuck in the Bryan Center without an umbrella, I bought the new (rainbow) one so I could walk home without getting soaked. I had seen a friend carrying one the week prior and really liked it, plus I just thought it made sense to get one to be visible. Later in the week, I was walking back to my room after Vespers rehearsal and got out my umbrella for the walk. A friend of mine--a guy I consider to be pretty progressive--looked at my umbrella and said something to the effect of, "That's a little excessive, isn't it?" (photo: Sean Dillard)

Well, is it?

Is carrying a rainbow umbrella, as a guy, broadcasting your sexuality? I don't think so. I've gotten a few ambiguous looks while carrying it. But come on! It's a nice-looking umbrella, one of the few available at the Duke store. I don't have to be gay to carry it, right? I mean, granted, we're a pretty homophobic society, but come on. They're colors. Are we really that afraid of Mr. Roy G. Biv?

I also wear an LGBT Center button/pin on my backpack. This one makes me even more nervous. I tend to turn it around when I sit down on the bus so it's facing me. (though, the extreme awkwardness necessary to turn a button into a confrontation will probably always prevent people from talking about it. Just imagine, "Yo, this guy has an LGBT center pin on his bag. Heh, what a fag," is the most graceful way I can imagine it, and, well, clearly, that interaction fails).

Yeah, I wish we lived in a society (or a campus, even) where it'd be commonplace for straight guys to overcome their homophobia enough to do some of the same things I do. But even if they aren't homophobic or being afraid of associated with the LGBT center, being an LGBT activist is simply less likely to be as high on their priority list as it is on mine. And while plenty of my ally friends wear Love=Love shirts, no straight boy around here would carry that umbrella or wear that pin. And I'm okay with that. I think it's good for people to see a guy who's not afraid to carry a rainbow umbrella, regardless of whether or not he's gay. (and just recognizing that sure says something about masculinity...)

I had a long conversation with one of my priests last semester, and he essentially told me that he thought I should be as open and out as I was comfortable being, because it would be healthy for our Catholic community to have someone so open and comfortable both in his role as a gay man and as a Catholic in a leadership position (I'm the co-coordinator for music ministry, so I'm up front with the choir every weekend). And I think I agree. I'm reasonably comfortable with myself (and growing more so each day)--why not use that to help our community and our campus grow?

I've heard the argument that being so visible or being a "queen" (or a rather effeminate gay man) can be harmful to our cause, that it will cause discomfort and push people away. I somewhat disagree. I think that, yes, perhaps some extremely homophobic people will be pushed away--but they're already homophobic and probably still will be tomorrow. In their case, it won't make much of a difference either way. But as I've talked about before, I think the best way to advance our position in the community is to personally connect with people, to allow dialogue to happen and to be comfortable talking about myself. If I'm visible, I make such dialogue more likely--even if I'm not involved--and that's something I'm happy about. If people think about it, I'm confident they'll end up on "our" side, so let's keep people thinking about it.

So yeah. Lots of rain this semester. All my shoes are perpetually muddy. Thankfully, the weather's pretty nice today. If it goes foul tomorrow, though, you can trust I'll be getting out my rainbow umbrella again.

Velociraptors

Something’s been bugging me for months. No, it’s not Fratty McBrahs-a-lot in KA pulling the Craven fire alarm every Monday morning at 4am. It’s not the fact that Taylor Lautner won’t just admit that he’s a few straight arrows short of a quiver. It’s not even that the Alpine Fro-Yo keeps giving me brain freezes when I eat it too fast.

No, it’s a conversation that I had a few months ago with my high school principal that’s been the source of my discontent. I’ll explain – part of the deal of me not getting deported/water boarded at Guantanamo Bay is that I send back a report on what I’ve been doing at college to the powers that be each year. I thought my principal would be interested to see this report as well, so I sent him a copy at the start of the year. I detailed all the stuff I’d participated in, including my involvement with LGBTQ issues on and off campus. Without mentioning anything specific, he emailed me and asked if I’d mind if he included it in the next school newsletter? “Of course not” I replied, and thought little more of it.

Months later when I was back home for a few weeks, I was chatting with him in his office about life in the US, and college in general. (So basically I just talk about red solo cups, beer-pong and pop tarts.) Then out of the blue he comes out with this: “Oh I hope you don’t mind me removing the bit about you being involved with gay rights from the newsletter – I didn’t want your brother to get picked on for it.” I was so surprised that I spluttered “No, of course not.” Which I’ve regretted ever since - because I do mind. A lot. First, my 17 year old brother and all his friends all know I’m gay and have no issue with it at all – in fact he recently asked me to send him over a Love = Love T-shirt. I mind because what he said is reflective of how LGBT issues are viewed at my high school, and so many high schools around the world. It’s something that’s swept under the rug, ignored and not talked about.

Now, I don’t think my principal disapproves of me being involved with LGBT rights – I think what he did really was a misguided attempt at protecting my brother. But if that’s the view he and many other administrators holds, then the situation for LGBT students at my school and other schools is never going to improve. I went to a small single-sex (which is common in Britain/Australia/New Zealand) high school. It sucked being closeted there. I’m ashamed of myself that instead of mumbling “of course not”, I didn’t tell him what it was like to be gay and growing up in that school, the effect that being closeted has on one’s mental health, and the loneliness of not knowing a single other openly LGBTQ person.

I failed that test of courage – but I’ve vowed not to let it happen again. Instead of taking the easy way out, I’m going to try to educate, explain how it makes people feel. The further out of high school I get, the more I appreciate the community we have here at Duke, and the security within myself that I lacked only a few years ago. It’s also increased my desire to do something to help improve the environment back home. I hope that I can make even a small difference for those back home and never forget where I came from (cue clichéd groan). So I hope that the next time you all face a test of character, you don’t fail it like I did, but rather have the strength to do good from it.